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The colour of the sand, however, remains the same, which would assure you that you’re still in Dubai. Yet here we are, ready to sign our new tenancy contract in Akoya.īefore anything else, here’s something you need to know: This neighbourhood is ‘far’ - from wherever you are right now, unless you’re in Al Qudra, that swathe of desert known for its Love Lakes.ĭriving to the community meant watching the clusters of skyscrapers fade into a stretch of nothing but desert.
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You have a gym on the eight floor a swimming pool on the rooftop the mall a couple of blocks away plus a convenience store and an eatery at the ground floor. Why would we? High-rise blocks of flats have everything you need within an arm’s reach. Source: Reuters/ never thought my family and I would actually live in a villa in Dubai.
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On May 13, 2011, the Vatican issued a directive reminding bishops they must allow celebration of the Latin mass and giving the Vatican the power to decide any disputes if traditionalists claim their bishop is blocking the use of the old liturgy. It sent the Vatican a confidential list of bishops it said were not complying with the decree to allow the Latin mass more often. A recent report by Una Voce, an international pro-Latin group, said most growth was in the United States, Britain and France with bishops in developing countries - where a growing majority of Catholics lives - showing little or no interest. The number of Latin masses celebrated around the world has been rising since 2007, but only slowly and from a tiny base. The Vatican and the SSPX have been holding doctrinal discussions to reintegrate the ultra-traditionalists into the Church, but they have reportedly made little progress because the SSPX rejects several other Vatican Council reforms. The pope later said he would not have lifted Williamson’s ban if he had known his views. This caused an uproar among many Catholics and Jews as well as some politicians in his native Germany.
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Traditionalists cheered but many bishops were still reluctant or opposed and many priests no longer knew how to celebrate it.īenedict’s determination to bring back some traditional elements in the Church led to a major row in 2009 when he lifted the excommunication ban on the four SSPX bishops, including one - Richard Williamson - who is a known Holocaust denier. In 2007, he issued a decree allowing wider use of the Latin mass. Unlike almost all other Catholic leaders, Pope Benedict is fluent in Latin and has long supported greater use of it. Traditionalists complained that few bishops agreed to allow this. Pope John Paul tried to head off that split with a declaration in 1984 authorizing bishops to allow the Latin mass to be celebrated occasionally. It was one of several differences that the Society of Saint Pius X (SSPX) group of priests had with the Vatican that led to the excommunication of their four bishops in 1988. * SYMBOLISM OF LATIN: Restoring Latin became a rallying point for traditionalists. Traditionalist Catholics reject this mass as less spiritual and aesthetic than the Tridentine mass. The pope says this modern mass in Latin at the Vatican and it is celebrated in vernacular languages around the world. * THE “MASS OF POPE PAUL VI” UPDATE: In 1969, Pope Paul VI issued an updated version of the mass that made significant changes such as turning the priest toward the people, simplifying the rituals and using more Scriptural readings. This decision eventually all but dried up the small pool of priests who could actually speak the dead language. The pontifical universities in Rome, where many future Church leaders are educated, stopped teaching in Latin in 1967.
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Latin was not meant to be fully scrapped, but it was quickly abandoned by local churches. * REFORMS OF THE SECOND VATICAN COUNCIL: The Council (1962- 1965) allowed the use of vernacular languages at mass. This is the “Tridentine mass” which is often referred to as the “old Latin mass.” The priest celebrated mass with his back to the congregation, which prayed silently or followed the Latin prayers in books called missals. * THE TRIDENTINE MASS: The Council of Trent (1545-1563) codified the Latin mass from earlier liturgies and approved the Roman Missal used from 1570 until the mid-1960s. This continued even as the use of everyday spoken Latin slowly declined over the centuries and successor languages such as Italian, Spanish and French emerged. With Scripture in Latin, the Church adopted the Roman tongue for its mass everywhere.